The Akans are the largest ethnic group in Ghana, comprising approximately 46 percent of the national population. The Akan language, commonly referred to as Twi, is widely spoken across the country. Although it is the mother tongue of the Akan people, it also functions as a lingua franca and is understood or spoken by a…
In every society, people occupy different positions called statuses. A status is simply the position a person holds in society. Throughout life, one person can have many statuses at the same time—for example, being a child, a parent, a worker, a student, or a citizen. Sociologists talk about two main types of status: ascribed status…
Marital and relationship breakdowns occur for many reasons, and these reasons often vary from one society to another. People enter intimate relationships with specific expectations—emotional, economic, sexual, social, and cultural. When these expectations remain unmet, tensions arise, and relationships may eventually rupture. For this article, I surveyed 28 Ghanaian adults—14 men and 14 women—to better…
Children are the future of every society. Yet Ghana faces a serious challenge if urgent steps are not taken to ensure that today’s children are properly guided and nurtured to grow into law-abiding and responsible citizens. In recent years, there has been a noticeable increase in juvenile delinquency across the country. Many children are skipping…
Some call it mob justice. Others describe it as instant justice or vigilante justice. But where, indeed, is the justice when a person is beaten, maimed, or killed without a proper trial or lawful conviction by the legally constituted justice system of the land? Every year in Ghana, scores of individuals are seized by members…
A visitor to Ghana will quickly notice something striking on the roads: commercial motor vehicles speak. Tro-tros, buses, taxis, and long-distance vehicles often carry inscriptions—short messages painted boldly on the body of the vehicle. These inscriptions may appear on the back of the vehicle, across the windscreen, or on a signboard fixed to the front….
Witchcraft is commonly understood in Ghana as a supernatural power believed to be possessed by some individuals, enabling them to influence the behavior, health, fortune, or misfortune of others—either as victims or beneficiaries. Belief in witchcraft and witches remains widespread and deeply embedded in Ghanaian society. Although no comprehensive national survey exists to measure belief…
Newspapers occupy an important place in Ghanaian society. Long before the rise of social media and online news platforms, newspapers were the primary source of information for the public. Even today, despite digital competition, newspapers continue to serve critical social, political, educational, and cultural functions across the country. Source of News and Information At their…
When entering a typical town or village in Ghana, a traveler is often welcomed by a metal signpost bearing the name of the place. These names are familiar to residents, yet many people rarely pause to ask an important question: How did this town get its name? In Ghana, as in many parts of the…
Traffic accidents in Ghana are more than statistics—they are daily tragedies that claim lives, ruin families, and leave survivors with lifelong injuries. Beyond the loss of life, road crashes lead to pain, suffering, disability, and economic hardship for individuals and communities alike. Recent data from the National Road Safety Authority (NRSA) and other reports show…
In Ghana, success is loudly celebrated, quietly envied, and endlessly debated. Yet, beneath the noise of social media displays, church testimonies, political slogans, and family expectations lies a deeper question we rarely pause to ask ourselves honestly: what does success truly mean to you? Not to your parents. Not to your pastor. Not to society,…
Across Africa, myths and misunderstandings about bedwetting continue to affect children and families. In Ghana, many parents still believe that children who wet their beds at night are lazy or unwilling to wake up to urinate. As a result, some children are physically disciplined. In past decades, particularly in the 1960s and 1970s, children who…
Time to Break Old Beliefs For too long, society has told girls they are weaker, less capable, or meant to play second fiddle to boys. It’s time to shatter that myth. Girls can do it all—excel in school, lead in government, innovate in business, and make decisions that shape nations. Gender does not determine ability;…
Discarding Outdated Beliefs It is time for Africans to discard the outdated belief that boys and girls differ in abilities and potential. For too long, harmful cultural attitudes have suggested that women should play second fiddle to men. But reality proves otherwise: for everything a boy or a man can do, a girl or a…
In Ghana, boys are socialized from an early age into the belief that boys do not cry. Among the Akan, any attempt by a boy to cry is frequently met with the admonition “gyae, barima nsu”—literally, “stop, boys do not cry.” This injunction reflects a broader cultural script that equates emotional restraint with masculinity. From…
