Men and boys are frequently victims of homicide, yet discussions of lethal violence often overlook the specific contexts in which they are targeted. Scholars of homicide and lethal violence have developed a range of terms to describe killings based on the relationship between victim and offender, as well as the broader social context in which…
Femicide refers to the intentional killing of females because they are female. It is widely recognized within criminology and gender studies as a distinct form of homicide, shaped by gender inequality, power imbalances, and cultural norms. Scholars of homicide and lethal violence use several related terms to describe gender-based killings. One such term is gynocide,…
Introduction: The Hidden Face of Family ViolenceHomicide refers to the killing of one person by another, and within this broad category lies a deeply troubling subset known as family homicide, which involves the killing of one family member by another. Although the family is often idealized as a haven of care, protection, and emotional support,…
In Ghana, the overwhelming majority of people accused of witchcraft are women and girls. Nearly all victims killed during witch hunts are female. In the so-called “witch camps” or “outcast homes” in northern Ghana, it is rare to find a man among the residents. The population is almost entirely women—elderly women, widows, divorced women, poor…
Feminism Is Not a Dirty Word Sexism is wrong. It is prejudice and discrimination against people because of their sex or gender. In many societies, including Ghana, sexist attitudes are often directed at women and girls. These attitudes show up in everyday behavior—how women are spoken to, how their abilities are questioned, and how their…
In the past, Ghanaian marriages endured. Separation was rare and divorce uncommon. Today, however, marriages are dissolving at an alarming rate. The critical question is this: what can be done to fortify marriages and restore their durability? Many of the challenges confronting contemporary marriages stem from the abandonment of practices that once stabilized marital unions….
In the past, Ghanaian marriages were widely regarded as enduring unions. Separations were rare, and divorce was uncommon. Marriages were expected to last a lifetime, sustained not only by the couple but also by their extended families and lineages. Today, however, the situation has changed dramatically. Marital breakdowns are increasingly common, and divorce has become…
Ghanaian society traditionally values respect for the elderly. Older people are regarded as repositories of wisdom, custodians of tradition, and moral anchors of the family. Yet beneath this ideal lies a troubling reality: many elderly persons in Ghana experience neglect, abuse, and profound social vulnerability. Elderly neglect refers to the failure of family members, caregivers,…
Pronatalism refers to a strong cultural and social preference for having children, often accompanied by expectations that adults should reproduce as a normal and desirable life course. In Ghanaian society, having one’s own child is not merely a personal choice; it is widely regarded as a social obligation. Adulthood is culturally incomplete without parenthood, and…
Among the Akan people of Ghana, names are more than labels—they are living symbols of heritage, identity, social bonds, and spiritual connection. Akan naming traditions reflect a society where lineage, ancestry, and morality are woven into the very words that identify a person. Origins of Akan Surnames Although the Akans are a matrilineal society, it…
When Two Elephants Fight, the Earth Underneath Suffers Marriage is ideally meant to be a source of companionship, love, and emotional security between husband and wife. Yet in Ghana, as in many societies across the world, the promise of marital bliss is too often shattered by domestic violence, particularly wife-beating. While both men and women…
Cohabitation refers to an intimate arrangement in which a man and a woman live together in a shared residence without being formally married. While cohabitation has become increasingly common in many contemporary societies, it is generally frowned upon in Akan society and regarded as socially improper. Within the Akan marital system, there is a strong…
In Ghana, there exists a long-standing practice in which some parents send their children to live with other families as househelps. While this arrangement is often justified as a strategy for providing children with better opportunities, it has, in many cases, become a source of profound exploitation and suffering. Many of these children are sent…
No one is born with knowledge. Human beings are born with the capacity to learn, but what they eventually know—how they speak, think, behave, believe, and interpret the world—is acquired from society. Knowledge, values, attitudes, and skills are socially produced and socially transmitted. By the time a Ghanaian child reaches the age of eighteen, that…
In many Ghanaian communities, accusations of witchcraft generate intense moral outrage and social hostility. Persons believed to be malevolent witches are frequently subjected to verbal abuse, physical assault, forced displacement, and, in extreme cases, extrajudicial killing (Adinkrah, 2004, 2015). Crucially, however, the sanctioning of alleged witches does not necessarily terminate at biological death. Rather, death…
