Saving Marriages and Reducing the High Rate of Divorce in Ghana

In the past, Ghanaian marriages endured. Separation was rare and divorce uncommon. Today, however, marriages are dissolving at an alarming rate. The critical question is this: what can be done to fortify marriages and restore their durability? Many of the challenges confronting contemporary marriages stem from the abandonment of practices that once stabilized marital unions….

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Pronatalism in Ghanaian Society: Why Having Children Is Not a Choice but a Social Obligation

Pronatalism refers to a strong cultural and social preference for having children, often accompanied by expectations that adults should reproduce as a normal and desirable life course. In Ghanaian society, having one’s own child is not merely a personal choice; it is widely regarded as a social obligation. Adulthood is culturally incomplete without parenthood, and…

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Earth Taboos Among the Akans of Ghana: Asaase Yaa Must Not Be Defiled

A taboo is an act so deeply forbidden that it provokes moral outrage, fear, or spiritual anxiety when violated. Taboos are cultural universals: every society draws invisible lines that must not be crossed. Yet these lines are not the same everywhere. What one society condemns as unthinkable may be ordinary or morally neutral in another….

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A Ghanaian Perspective on Crime, Justice, and Social Control

Punishment is a central feature of every organized society, including Ghana. While rewards are designed to encourage conformity and socially approved behavior, punishment exists to negatively sanction deviant behavior. When individuals act in ways that align with societal norms, they are often rewarded through praise, status, social recognition, or material benefits. When they violate those…

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Cohabitation in Ghanaian Society: Living Together Without Being Married

Cohabitation refers to an intimate arrangement in which a man and a woman live together in a shared residence without being formally married. While cohabitation has become increasingly common in many contemporary societies, it is generally frowned upon in Akan society and regarded as socially improper. Within the Akan marital system, there is a strong…

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What Ghanaian Children Know, and How They Come to Know It

No one is born with knowledge. Human beings are born with the capacity to learn, but what they eventually know—how they speak, think, behave, believe, and interpret the world—is acquired from society. Knowledge, values, attitudes, and skills are socially produced and socially transmitted. By the time a Ghanaian child reaches the age of eighteen, that…

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Posthumous Treatment of Accused Witches in Ghana

In many Ghanaian communities, accusations of witchcraft generate intense moral outrage and social hostility. Persons believed to be malevolent witches are frequently subjected to verbal abuse, physical assault, forced displacement, and, in extreme cases, extrajudicial killing (Adinkrah, 2004, 2015). Crucially, however, the sanctioning of alleged witches does not necessarily terminate at biological death. Rather, death…

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The Kwahu People of Ghana

Ghana is a multiethnic and multilingual country, home to numerous ethnic groups with distinct histories and cultural traditions. Among these groups are the Kwahu people, one of the many subgroups within the larger Akan ethnic group. The Kwahu are primarily located in the Eastern Region of Ghana. Their largest town, Nkawkaw, lies approximately 66 miles…

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Have Pride in Your Language: Keeping Ghanaian Heritage Alive

In Ghana today, many parents encourage their children to speak English, sometimes at the expense of local languages. This trend is common not only in Ghana but also among Ghanaian families living abroad. While parents may believe that prioritizing English will make their children academically brighter, this approach often has unintended consequences for cultural identity…

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