Widespread Beliefs in GhostsAlthough no large-scale self-report study has been conducted on belief in ghosts in Ghana, it is fair to say that belief in ghosts or apparitions is widespread across the country. These beliefs are especially strong among the Akan of southern Ghana, where ideas about death, spirits, and the afterlife are deeply embedded…
Pronatalism refers to a strong cultural and social preference for having children, often accompanied by expectations that adults should reproduce as a normal and desirable life course. In Ghanaian society, having one’s own child is not merely a personal choice; it is widely regarded as a social obligation. Adulthood is culturally incomplete without parenthood, and…
Among the Akan people of Ghana, names are more than labels—they are living symbols of heritage, identity, social bonds, and spiritual connection. Akan naming traditions reflect a society where lineage, ancestry, and morality are woven into the very words that identify a person. Origins of Akan Surnames Although the Akans are a matrilineal society, it…
A taboo is an act so deeply forbidden that it provokes moral outrage, fear, or spiritual anxiety when violated. Taboos are cultural universals: every society draws invisible lines that must not be crossed. Yet these lines are not the same everywhere. What one society condemns as unthinkable may be ordinary or morally neutral in another….
When Two Elephants Fight, the Earth Underneath Suffers Marriage is ideally meant to be a source of companionship, love, and emotional security between husband and wife. Yet in Ghana, as in many societies across the world, the promise of marital bliss is too often shattered by domestic violence, particularly wife-beating. While both men and women…
Among the Akan people of southern Ghana, funerals are more than ceremonies—they are profound cultural, spiritual, and social events that reflect the community’s understanding of life, death, and the afterlife. Central to Akan beliefs is the conviction that life continues after death. While the body decomposes, the spirit embarks on a journey to Asamando, the…
Punishment is a central feature of every organized society, including Ghana. While rewards are designed to encourage conformity and socially approved behavior, punishment exists to negatively sanction deviant behavior. When individuals act in ways that align with societal norms, they are often rewarded through praise, status, social recognition, or material benefits. When they violate those…
Punishment is a central feature of every organized society. While rewards are designed to encourage conformity and socially approved behavior, punishment exists to negatively sanction deviant behavior. When individuals act in ways that align with societal norms, they are often rewarded through praise, status, or material benefits. When they violate those norms, society—or its authorized…
Cohabitation refers to an intimate arrangement in which a man and a woman live together in a shared residence without being formally married. While cohabitation has become increasingly common in many contemporary societies, it is generally frowned upon in Akan society and regarded as socially improper. Within the Akan marital system, there is a strong…
Polygamy refers to a marital arrangement in which a person is permitted to have two or more spouses at the same time. Although the term polygamy is often used loosely in everyday conversation, sociologists and anthropologists make important distinctions among its different forms. There are two main types of polygamy. The first, and by far…
Sociologists use the term ableism to describe prejudice, discrimination, and social exclusion directed against persons with disabilities. The terms ablism and disablism are also used in the scholarly literature to refer to the same phenomenon, namely, the systematic disadvantaging of people whose bodies or minds do not conform to socially constructed notions of “normalcy.” Although…
In Ghana, there exists a long-standing practice in which some parents send their children to live with other families as househelps. While this arrangement is often justified as a strategy for providing children with better opportunities, it has, in many cases, become a source of profound exploitation and suffering. Many of these children are sent…
No one is born with knowledge. Human beings are born with the capacity to learn, but what they eventually know—how they speak, think, behave, believe, and interpret the world—is acquired from society. Knowledge, values, attitudes, and skills are socially produced and socially transmitted. By the time a Ghanaian child reaches the age of eighteen, that…
Among the Akan of Ghana, naming is never a casual act. Names locate a person in time, history, morality, and the spiritual universe. One of the most distinctive Akan naming practices is the giving of day names (kradin), assigned according to the day of the week on which a child is born. These names are…
The causes of Rural–Urban Migration are major concerns of African governments like Ghana. Across Ghana and much of Africa, a defining social transformation of the 21st century is the movement of people from the countryside to towns and cities. Every year, thousands of young people leave rural communities—villages and small towns—and migrate to urban centers…
