In Ghana, cigarette smoking is strongly gendered. Men smoke; women generally do not. It is relatively rare to see a woman or young girl smoking in public, and when this does occur, it often attracts social disapproval. Women and girls who smoke may be labeled as morally deviant or associated with sex work. This pattern…
In the past, Ghanaian marriages were widely regarded as enduring unions. Separations were rare, and divorce was uncommon. Marriages were expected to last a lifetime, sustained not only by the couple but also by their extended families and lineages. Today, however, the situation has changed dramatically. Marital breakdowns are increasingly common, and divorce has become…
Among the Akan people of Ghana, names are more than labels—they are living symbols of heritage, identity, social bonds, and spiritual connection. Akan naming traditions reflect a society where lineage, ancestry, and morality are woven into the very words that identify a person. Origins of Akan Surnames Although the Akans are a matrilineal society, it…
In every society, people occupy different positions called statuses. A status is simply the position a person holds in society. Throughout life, one person can have many statuses at the same time—for example, being a child, a parent, a worker, a student, or a citizen. Sociologists talk about two main types of status: ascribed status…
Time to Break Old Beliefs For too long, society has told girls they are weaker, less capable, or meant to play second fiddle to boys. It’s time to shatter that myth. Girls can do it all—excel in school, lead in government, innovate in business, and make decisions that shape nations. Gender does not determine ability;…
In Ghana, boys are socialized from an early age into the belief that boys do not cry. Among the Akan, any attempt by a boy to cry is frequently met with the admonition “gyae, barima nsu”—literally, “stop, boys do not cry.” This injunction reflects a broader cultural script that equates emotional restraint with masculinity. From…
